This video clip, provided to you through MrMehdi Thaqalayn Production on YouTube, is a very rare interview with Ayatollah Sayyed Shahid Dr. Muhammad Huseiney Beheshtey. The topic in this interview, which was held during the beginning of 1980s, was to discuss and present the Main Governmental Laws in Iran. He was one of the strongest pillars that the Islamic revolution in Iran relied on. This revolution was successfully accomplished year 1979, and transformed the constitutional monarchy of Iran, led by the Shah (King) Muhammad Reza Pahlawi, to an Islamic Republic by referendum. Ayatollah Dr. Beheshtey was a highly educated scholar. He was born in 1929 in Esfahan, Iran. He dedicated his life for religious and humanitarian studies and reached the level of an academic doctor. He managed five languages fluently; Persian, Arabic, English, Germany and French. He was highly active during his life, and due to that and his endless knowledge the scholars in Qom (Iran) asked him to move to Germany to lead and organize the Muslim society in Hamburg. In 1966 he moved to Hamburg and in five years he founded many Islamic movements and he also managed to found a mosque there. In 1971 he moved back to Iran. Due to the instable political situation he was under house arrest by the governmental intelligence (Savak) then, which feared such a strong personality. This house arrest continued till the revolution was successfully accomplished. Year 1982, i.e. three years after the revolution, he and 71 other important personalities who founded and supported the revolution, were martyred in a bomb blast at the head quarter of their party, "Hezbe Jomhoori" (The Republic Party), during an important meeting they were holding. However, the bombing was carried out by the internationally blacklisted "Mojahedin-e-Khalq Organization", which Imam Khomeini (r.a.) used to refer to it as "Monafiqeen-e-Khalq", i.e. "The Hypocrites of the Creation". Language: Persian Further, The Commander of the Believers, Imam Ali [a.s.] said: " ...The reward of a religious scholar is greater than the reward of a person who is fasting on days and establishes prayers during the night and fights in the Holy War for the sake of Allah. And, when a religious scholar dies, there will appear a gap in Islam which cannot be compensated except by a replacement of that (kind)." - Bihar-ul-Anwar, vol. 2, p. 43